Michigan, USA – St. Joseph Chaldean Catholic Church in Troy, Michigan continues to host an array of services for refugee assistance.  Along with English classes, school tutoring for children, and family support services the church campus will now feature special workshops geared to refugee families.  

“The love and help for us at St. Jospeh and all the churches, makes me thank God every second,” says Habiba Yousip through a translator.  “If it was not for our Church we would all be dead.”

The workshops provide informative sessions to help refugee arrivals transition to life in the United States.  Sessions include knowing your neighbor, taxes and financial planning, keeping your children safe, apartment living, senior housing, food safety, and disaster preparedness.

Baghdad, IRAQ – After ongoing threats, attacks, and kidnappings Chaldean seminarians, students, and staff fled the centuries old Pontifical Babel College in Baghdad.  Abandoning the building to safer territory in northern Iraq, the staff had no choice says the dean of the college. 

A short while after, U.S. military occupied the building as a “combat outpost” and fortified base of operations for the 4th Cavalry Squadron of the First Mechanized Infantry Division, and then by the 2nd Squadron of the 2nd Stryker Cavalry Regiment.

The controversial move by the U.S. military fueled Iraqi Christian conspiracies of collaboration between Chaldeans and the United States.  Radical Islamic leaders used the building as evidence to further persecute Christians as conspirators.  Although Iraqi Christians were innocent in the taking of the building, the appearance was enough to recruit hundreds of terrorists and cause animosity between Iraqi Christians and fanatical foreign Muslims. 

The following is the first of a three-part series on the 2008 Elections. In the next two weeks we will deal with issues of Culture and Conscience.

Now that the election is over, we can separate the real Catholics from those who just act the part. Those still reeling from the results of the election can rest assured that they are in good company with the saints.

Those who have drawn a line in blood and made a decision to stand with the culture of death need a serious examination of conscience.

Now look at what we’ve done to ourselves. America has made her “choice” for maximum leader and it is not pretty. In fact, it is one of the most devastating blows to American civilization that we have ever undergone, and I do not speak in hyperbole. Even such a saintly figure as Mother Theresa said that “a nation that kills its children has no future;” likewise, an authority like Fr. Benedict Groeschel recently commented that we have entered into “the beginning of the twilight” of our country—dire words that touch on the reality of electing the most extreme, pro-abortion candidate America has ever had the misfortune of occupying the highest office of our land.

In 2004 a group of United States Bishops, acting on behalf of the USCCB and requesting counsel about the responsibilities of Catholic politicians and voters, received a memo from the office of Cardinal Joseph Ratzinger, the future Pope Benedict XVI, which stated: 

“A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia."  In short, you are not in communion with Christ or His church if you vote for a candidate who supports abortion more.   

This declaration raised a number of questions.  The following 8 answers might offer greater clarity. 

You are My Sunshine, My only Sunshine'….Like any good mother, when Karen found out that another baby was on the way, she did what she could to help her 3-year-old son, Michael, prepare for a new sibling.

They found out that the new baby was going be a girl, and day after day, night after night, Michael sang to his sister in mommy's tummy.   He was building a bond of love with his little sister before he even met her.

The pregnancy progressed normally for Karen.  In time, the labor pains came. Soon it was every five minutes, every three, every minute. But serious complications arose during delivery and Karen found herself in hours of labor.

Would a C-section be required? Would the mother survive?  Would the baby live?  The entire family and medical staff were on pins and needles.  Finally, after a long and exhausting struggle, Michael's little sister was born. But she was in very serious condition.

Have you any doubt that it is a human being?

If you do not have any such doubt, have you any doubt that it is an innocent human being?

If you have no doubt about this either, have you any doubt that the authorities in a civilized society are duty-bound to protect this innocent human being if anyone were to wish to kill it?

If your answer to this last query is negative, that is, if you have no doubt that the authorities in a civilized society would be duty-bound to protect this innocent human being if someone were to wish to kill it, I would suggest—even insist—that there is not a lot more to be said about the issue of abortion in our society. It is wrong, and it cannot—must not—be tolerated.

But you might protest that all of this is too easy. Why, you might inquire, have I not delved into the opinion of philosophers and theologians about the matter? And even worse: Why have I not raised the usual questions about what a "human being" is, what a "person" is, what it means to be "living," and such?

People who write books and articles about abortion always concern themselves with these kinds of things. Even the justices of the Supreme Court who gave us "Roe v. Wade" address them. Why do I neglect philosophers and theologians? Why do I not get into defining "human being," defining "person," defining "living," and the rest?

London, UK – Chaldean scholar, author, entrepreneur, and philanthropist Dr. Suha Rassam was named as one of the four Catholic Women of the Year at a reception in London this past week.  The founder of the charity Iraqi Christians in Need (ICIN) was honored among an assembly of some of the world’s most notable leaders and in the presence of the Papal Nuncio Archbishop Faustino Munoz.

Dr Rassam is originally from Mosul in northern Iraq. She is a medical doctor and professor of Medicine in the University of Baghdad. Arriving to England in 1990 she worked in London hospitals until her retirement when she took an MA in Eastern Christianity at the school of Oriental and African Studies in the University of London.

Dr. Rassam, author of the book 'Christianity in Iraq' set up ICIN  last year with a group of fellow Iraqis, to provide financial and spiritual support to Iraqi Christians both in Iraq and in countries such as Syria and Jordan, where many are now refugees.

Earlier this year, she visited Iraqi refugee families in Syria to assess how best ICIN could help them. In Aleppo, she met with Bishop Antoine Audo of Aleppo of the Chaldean Catholic Church and Bishop Yuhanna Ibrahim of the Syrian Orthodox Church.  Since then her impact in helping Iraqi refugee families has been remarkable. 

Archbishop Charles Chaput of Denver Colorado recently addressed a group gathered in a in Sydney, Australia. The topic was, “Mission Possible: This Double Life Will Self-Destruct.” In a chillingly honest fashion, Archbishop Chaput shares his thoughts on our lives today, as Catholics, and how we ought to realize our need to live wholly and completely for Christ.

We can't live a half-way Christianity. The organizers of tonight's event were right [those who named it ‘Mission Possible: This Double Life Will Self-Destruct’]. Every double life will inevitably self-destruct. The question then becomes: How are we going to live in this world? How can we lead a Christian life in a secular age? We can't really answer that question until we get some things straight about what it means to be a Christian. And that means first getting some things straight about Jesus Christ.

This is another one of the by-products of our secular age: we don't really quite know what to think about Jesus anymore. A few years before he became Pope Benedict XVI, then-Cardinal Joseph Ratzinger wrote something that is unfortunately very true. He wrote: "Today in broad circles, even among believers, an image has prevailed of a Jesus who demands nothing, never scolds, who accepts everyone and everything, who no longer does anything but affirm us. . . . The figure is transformed from the 'Lord' (a word that is avoided) into a man who is nothing more than the advocate of all men." 

We all know people -- friends or family members or both -- who think about Jesus in these terms. It's hard to avoid. Our culture has given Jesus a make-over. We've remade him in the image and likeness of secular compassion. Today He's not the Lord, the Son of God, but more like an enlightened humanist nice guy.

This is, very much, the message in Catholic radio host, author, and speaker Teresa Tomeo’s new book, “Newsflash! My Surprising Journey from Secular Anchor to Media Evangelist.” Teresa did her best to live a half-way Christianity and found the great many ways in which such a life will self-destruct.

Tbilisi, GEORGIA - The world sat on edge as a democratically sovereign country of Georgia was invaded by the Russian military.  It has come to be known as the 2008 South Ossetia War.  While the country fights for independence, the people of Georgia turn to their faith for solace and prayer of peace.  One Chaldean church begins to grow and offer Georgian Chaldeans as well as non-Chaldeans comfort

Tbilisi is the capital and the largest city of the Republic of Georgia, lying on the banks of the Kura River. The city is the size of Michigan and with a little more than a million people.   Chaldeans are to be found living all over the world, more is being learned about the Chaldeans of Georgia. 

The indigenous Iraqi Catholics have been present in Georgia since the middle of the 18th century and currently number around 7,000 members, living in various different cities in this country.

Mosul, IRAQ – “If the condemnation by their Imams of the kidnapping and murder of Chaldean Archbishop Rahho was not enough, what will stop them,” says Eddie Gulli.  The Archbishop left big shoes to fill after his disgraceful execution.  “Our people have been able to survive because of faith.  They know this and that is why they attack our church.  They know if you attack our faith you will ultimately kill all of us.”

Gulli’s comments ring true to many Iraqi Christian leaders.  The continuous attacks against the passive church seem to only get worse.  “It seems the more humble and forgiving the church, the angrier these crazy people become,” Gulli comments while shaking his head dumbfounded. 

As soon as a new priest, Fr. Bassman Fatoohey was assigned to replace the Archbishop in Mosul the threats against his life began.  "I recently received a letter at the presbytery. Inside was a bullet. I knew at once what it meant," he says: "I was a marked man,” Fr. Fatoohey tells the Catholic Herald.