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Chaldeans Fondly Remeber Tel-Kepe
By Huda Metti :: Sunday, August 24, 2008 :: 82183 Views :: Living & Lifestyle, Community & Culture

Located a little more than 10 miles or 15 kilometers from Mosul there stands a, “Hill of Stones.”   For many Westerners this would seem to be an uninspiring and gloomy place to live.  However, to many Chaldeans the rich and fertile land of Tel-Kepe (Telkaif), Iraq was once a wondrous place of adventure, peace, and communal living.  In contrast to its name Tel-Kepe (The Hill of Stones) the region was quite fertile making many Chaldeans rural farmers living off the land and mastering the science of agriculture in some of the harshest of conditions.

A very high majority of the inhabitants of Tel-Kepe were Chaldean Catholics.  Indigenous people of the region who were converted to Christianity by Mar Addai and Mar Mari, disciples of St. Thomas and later merged with the Roman Catholic Church in the seventh century.  

As Muslim invaders conquered the Mesopotamian regions Christians fled to mountainous areas for protection and to eek out a living.  The mountainous terrain provided protection and solitude from persecution.  The man-made stone hills are thought to be remaining forts, looking posts, and strategic obstacles of the ancient.  The geography and topology of Tel-Kepe remained a protective barrier until the 20th century for Christians.

Tel-Kepe made significant contributions in the sharing of knowledge and Catholicism throughout the region.  The famed Rabban Hurmiz Monastery remains as one of the primary school centers of the region during the 1800’s.   

The first wave of the region’s Christian eradication or exodus came during the genocide of Mesopotamian Christians during World War I.  The Middle Eastern Christian Holocaust perpetuated by the Ottoman Empire (modern day Turkey) drew little attention outside of the region.  

The second wave was during the middle and early-late 1900’s.  The Iraqi governments systematically began forced integration of Christian communities for a number of reasons.  One plausible theory was the ongoing problems the Iraqi government was having with Kurdish and Iranian rebels in the north of Iraq.  The problem forced an immediate need for government security officers to blend easily among the population in order to collect information on rebel plots.  Arab Iraqi security officers were easily identified in Christian towns making the strategy doubtful.  The answer was to blend the towns with Muslims whereby Saddam Hussein’s agents could easily hide in the open.   

To implement the strategy the government used the “Slow Cook” strategy of cultural change; an engineered cultural change or shift done slowly over time.  Since Christian communities were often more educated, organized, and wealthy their property could easily serve as a reward center for party loyalists.  The cooperative nature of the Christian faith and communities’ naturally inspired economic and educational prosperity through virtue, character, and godly behavior. 

As a reward the Iraqi government would often seize or purchase Christian homes or property under the smallest pretence.  They would then give or sell the property to Muslims or government officials.  This allowed government agents to eventually blend into the communities easily.  Other benefits of the “Slow Cook” strategy included, keeping Christian communities divided to reduce their influence and strength as brokers between Kurds and Iraq, reducing any possibilities of organized objections to being treated as second-class citizens.  Instead Christians were used as scapegoats for terrorist and criminal acts of either warring factions.   

The Iraqi government also moved Christians out of the rural mountains and areas into major cities and towns with offers of education and government jobs.  The effort diluted Christian influence and created vacancies in Christian towns that were often filled with Muslim residents furthering aiding the “Slow Cook” efforts.  

Over time, towns like Tel-Kepe began having a growing population of Muslims who then objected to Churches have public displays of faith or schools teaching non-Arabic or Muslim curriculum.  

Christians aware of the strategy began to move out of the country.  The government was happy to comply with travel visas and discounted travel costs knowing that the slow exodus provided opportunities for the government to meet its control objectives of the region. 

The third wave occurred during the Iraq War.  Chaldeans and other Christians were aggressively targeted, kidnapped for ransom, and tortured to raise money, inspire radical Muslims, reward soldiers, and win fanatic Muslims to the cause of fighting the west’s invasion. 

The three waves have left an endearing memory of a peaceful and wondrous time on the hearts and minds of Chaldeans.  Grandparents, older uncles and aunts, parents, and older siblings fondly reflect on a time when Tel-Kepe’s beauty was unsurpassed and the land’s offerings were plentiful. 

Although a minority of Christians still resides in the area, continued tensions and attacks against them threatens to empty the region of the indigenous people.  

Mother of God Church, MI USA


Mother of God Chaldean Catholic Church
25585 Berg Road
Southfield, MI 48033
Tel: (248) 356-0565
Fax: (248) 356-5235

Founding Pastor:
Msgr. Geroge Garmo in 1972
The current church building
was completed in 1980.

Rev.  Manuel Yousif Boji

Parochial Vicar:
Rev. Wisam Matti

Daily:  10:00 AM Chaldean
Tuesdays:  5:30 PM Chaldean/English 
Saturdays:  Ramsha 4:45-5:20 PM; Mass 5:30 PM Chaldean   
Sundays:  8:30 AM Arabic, 10:00 AM English, 12:00 PM Chaldean

 1st Friday, Sodality Prayers 11 AM – 12 PM
1st Saturday, Immaculate Heart Sodality Prayers 4:00 PM

Mother of God Guardian Angels

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Wedding Services
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Monday: Family Bible Study 8:00 P.M. Upper Hall
Friday: Young Adult English Bible Study 7:30 P.M. Lower Hall
Wednesday: Young Adult Arabic Bible Study 7:30 P.M. Lower Hall
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Fishers of Men

 Rev. Manuel Yousif Boji

Fr. Manuel was born in Telkaif in the suburbs of Nineveh, Iraq in 1946.   Reverend Manuel Boji entered the Chaldean Seminary in Mousl in 1958 and was ordained a priest in Baghdad in 1968.  His first assignment was in Telkaif where he served for 19 years.  In July 1987, Fr. Manuel was assigned  to the United States  where he assisted Mar Addai Parish in Oak Park, Michigan for six months.  From March 1988 until April 1990, he was administrator of Sacred Heart Parish in Detroit, Michigan.  Fr. Manuel completed his Masters and Doctorate work from both U of D Mercy and Wayne State University while assigned to the United States.  In May 1990, Fr. Manuel was assigned to Mother of God Parish and is currently serving there as Rector of the Cathedral. 

Parochial Vicar: Rev. Wisam Matti

Fr. Wisam was born in Basrah, Iraq on October 30, 1971. Completing his education in Iraq and serving in the military Fr. Wisam then entered the Chaldean Seminary in Baghdad in 1984.  He was ordained a priest in Karemlees a suburb of Nineveh on July 4th 1997.  His first assignment was in Mosul where he served for five years.  On January 21, 2002, Fr. Wisam was transferred to the Unites States and was assigned to Mother of God Parish where he is currently serving as parochial vicar.  Fr. Wisam, earned his Master in Pastoral Theology on April 28, 2007 from Sacred Heart Major Seminary in Detroit, Michigan.